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  1.  85
    Did Epicurus approve of Marriage? A study of Diogenes Laertius X, 119.C. W. Chilton - 1960 - Phronesis 5 (1):71-74.
  2.  60
    An Epicurean View of Protagoras: A Note on Diogenes of Oenoanda Fragment XII(W).C. W. Chilton - 1962 - Phronesis 7 (1):105-109.
  3.  22
    Epicurus and His Gods.C. W. Chilton - 1958 - Philosophical Review 67 (1):110-111.
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  4.  40
    Lucretius de Rerum Natura 5.849–854.C. W. Chilton - 1980 - Classical Quarterly 30 (02):378-.
    For we see that many happenings must be united for things, that they may be able to beget and propagate their races; first that they may have food, and then a way whereby birth-giving seeds may pass through their frames, and issue from their slackened limbs; and that woman may be joined with man, they must needs each have means whereby they can interchange mutual joys.
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  5.  13
    The Epicurean Theory of the Origin of Language. A Study of Diogenes of Oenoanda, Fragments X and XI.C. W. Chilton - 1962 - American Journal of Philology 83 (2):159.
  6.  19
    The faith of epicurus.C. W. Chilton - 1968 - Philosophical Books 9 (1):9-10.
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  7.  18
    Diogenes of Oenoanda The Fragments.Diogenes of Oenoanda & C. W. Chilton - 1971 - New York,: Published for the University of Hull by Oxford University Press. Edited by Diogenes.
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  8.  11
    Diogenes of Oenoanda. The Fragments: A Translation and Commentary.George Leonidas Koniaris & C. W. Chilton - 1974 - American Journal of Philology 95 (3):308.
  9.  44
    Catalogo dei Papiri Ercolanesi. [REVIEW]C. W. Chilton - 1980 - The Classical Review 30 (2):315-316.
  10.  46
    Hermannus Usener: Glossarium Epicureum. [REVIEW]C. W. Chilton - 1979 - The Classical Review 29 (2):322-323.
  11.  73
    Lucretius the Philosopher James H. Nichols Jr.: Epicurean Political Philosophy: The De Rerum Natura of Lucretius. Pp. ii + 202. Ithaca, N.Y.: Cornell University Press, 1976. Cloth, £8·05. [REVIEW]C. W. Chilton - 1978 - The Classical Review 28 (02):244-245.
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  12.  62
    Studies in Epicureanism. [REVIEW]C. W. Chilton - 1979 - The Classical Review 29 (1):84-86.